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It’s a tragedy, no, actually a sin that so many pastors, preachers, reverends, and ministers in so many churches have avoided preaching and teaching of Romans 9, Romans 10, and Romans 11, along with sound doctrine regarding the Rapture and then the immediate Great Tribulation to come, wherein THAT period in world history, the final seven years of this earth before the Lord Jesus Christ returns a Second Time — with the host of saints [See Revelation 19] — that Great Tribulation is all about Israel.

Israel’s time to return to the Lord.

The fig tree has put forth her leaves. Back in May of 1948. Bible prophecy fulfilled when you are living to witness. To see. To know. To understand. To discern rightly and well.

The 144,000 evangelical virgin preachers of the Word of God spreading the gospel in Israel and worldwide. As pastor Jack Hibbs has called them, imagine 144,000 apostle Pauls in this world.

So, so many led astray. Following false teachings. Living in great error, falling short — thus living in sin refusing to rightly divide the Word of God, refusing to discern well, clearly, and correctly.

Israel has never been replaced.

That foolish lie and doctrine is demonic in nature. Adapted by myriad churches, denominations, and pastors.

Here’s an idea — how about going to the Word of God?

Try that.

Rather than hearing, believing, adopting, and approving of the lies spread by men and women in what is passing as Christian churches.

If among the legions of professing Christians who have adopted Replacement Theology sit someplace quiet. Ask yourself this — what is more important, to listen to and believe the words of man or to read, pray, meditate upon, and study on your own the inerrant infallible unchanging eternal living and active Word of God?

This question ought not need to even be asked!

Sadly, it needs asking.

This alone should clearly reveal the sorry and lost state of what passes for the American church, the Western church.

It is my hope and prayer that before God takes the last breath from the flesh of any and all who have fallen for the lie of Replacement Theology come out from that deception, that darkness, that lie and not only learn the truth but that they embrace, adopt and live out the Word of God regarding Israel and the Jewish people before that last breath is sucked from their body.

For such a time as this, it is much better to live in God’s Word rather than by the unsound teachings of any man or any denomination. Denominations, churches, and pastors don’t bring salvation and eternal life. Regrettably, far too many get that wrong. Well, when so few actually put a Holy Bible in their hands and its words in their hearts and minds daily what is to be expected?

Hummm…

Biblical Worldview Down to 4% of the Population: George Barna Group Release #1: Incidence of Biblical Worldview Shows Significant Change Since the Start of the Pandemic

Why Believers Need a Biblical Worldview

Can The Majority Of Churches Be Trusted To Instill A Biblical Worldview? 

Read on…

Ken Pullen, Thursday, November 14th, 2024

 

 

How Many Christian Churches Became Actively Opposed To God’s Chosen People

 

November 13, 2024

By PNW Staff

Reprinted from Prophecy News Watch

The theological drift in mainline Protestant denominations began as early as the late 19th century, influenced by European theological liberalism. During this period, some theologians began challenging the inerrancy of Scripture, often arguing that the Bible should be read metaphorically rather than literally.

This trend had far-reaching effects on Christian teachings about Israel and the Jewish people. The literal promises made to Israel in the Old Testament were increasingly interpreted as either outdated or metaphorical, applying instead to the Church–a view often called “replacement theology.”

This perspective suggests that the Church has taken the place of Israel in God’s plan, negating God’s promises to Israel regarding land and nationhood. Replacement theology has often accompanied a diminished sense of obligation toward Jewish people, casting them as incidental or even irrelevant in modern theological frameworks.

Some denominations may not openly preach replacement theology, yet their teachings indirectly reflect this perspective by emphasizing the universality of God’s promises while downplaying Israel’s central role.

Social Justice Ideologies Over Traditional Doctrines

Modern social justice frameworks within churches have often further distanced mainline denominations from Israel. While true social justice is an essential Christian virtue, some churches have allowed secular political ideologies to override their traditional teachings, shaping doctrines that increasingly resemble political platforms.

Churches such as the United Church of Christ and the Presbyterian Church (USA) claim to stand against oppression, but their statements selectively criticize Israel while largely ignoring the oppression faced by Christians and other minorities in many Islamic nations.

A prime example of this selective approach is the UCC’s condemnation of Israel’s policies as “settler colonialism.” Such terminology, borrowed from post-colonial discourse, assumes that Israel, a historical homeland for Jewish people, functions as an oppressive foreign power.

This interpretation ignores the Jewish people’s historical and religious connection to the land, as documented extensively in Scripture (Genesis 12:7, Deuteronomy 1:8). By focusing on Israel alone, these denominations have departed from a holistic biblical worldview and instead adopted narratives shaped by current political discourse.

Silence on Global Anti-Semitism and Palestinian Violence

Many denominations that condemn Israel remain silent about rising anti-Semitism worldwide and the violence propagated by some Palestinian factions. For instance, Presbyterian Church (USA) and the Evangelical Lutheran Church in America (ELCA) frequently criticize Israeli policies but rarely mention the actions of groups like Hamas, whose charter calls for the destruction of Israel and who frequently target civilians. By neglecting this context, these churches adopt a lopsided perspective that holds Israel to a different standard than other nations.

This selective outrage perpetuates a form of “new antisemitism,” where Israel is criticized uniquely and disproportionately on the world stage. This double standard, according to many scholars, is a modern manifestation of antisemitism, as it demonizes Israel for actions that many other nations engage in without facing similar condemnation.

Departing from Scriptural Mandates

Scripture speaks clearly about God’s unique relationship with the Jewish people. In Genesis 12:3, God promises Abraham, “I will bless those who bless you, and whoever curses you I will curse.” Yet, some churches have effectively disregarded this promise by openly opposing Israel and its right to exist in the land given by God. These churches argue that the modern state of Israel does not fulfill the biblical Israel’s role, but such an interpretation overlooks God’s irrevocable promises (Romans 11:29) and diminishes the importance of God’s covenant with the Jewish people.

In Romans 9-11, Paul emphasizes that God’s covenant with Israel has not been nullified and that the Jewish people remain chosen and beloved by God. This continuity is essential to understanding Israel’s role in God’s plan. By ignoring this, some churches have built theologically unsound positions on Israel, distancing themselves from the foundational texts that have traditionally underpinned Christian support for the Jewish people.

Influence of Liberation Theology and Its Impact on Israel

Liberation theology, which emphasizes liberation from social, political, and economic oppression, has had a significant influence on many mainline Protestant churches. While originally developed in Latin America to address the oppression of the poor, liberation theology has increasingly been applied to the Israeli-Palestinian conflict, with Palestinians framed as oppressed and Israel as the oppressor. This framework often leads churches to sympathize heavily with Palestinian perspectives, sometimes to the extent of dismissing Israel’s legitimate concerns for security.

For instance, statements from the Mennonite Central Committee and the Alliance of Baptists focus almost exclusively on Palestinian suffering, with little acknowledgment of the challenges faced by Israeli civilians under constant threat of attacks. This one-sided perspective overlooks the complex realities of the conflict and disregards Israel’s biblical and historical ties to the land.

The Risks of a Collapsing Theological Framework

Much like the “Jenga” analogy, rejecting one part of scripture often leads to the unraveling of other doctrinal elements. Many denominations that criticize Israel have also abandoned other traditional doctrines, such as the authority of Scripture, the necessity of personal salvation, and traditional views on morality.

This theological unraveling has often resulted in a version of Christianity more focused on cultural alignment than biblical fidelity. Without a robust commitment to Scripture, it becomes easy for these churches to adopt ideologies and social causes that are fashionable but may be inconsistent with the Bible.

Mainline Protestant churches have, in many cases, abandoned their biblical foundations in favor of cultural and political alignment. They have prioritized social narratives over the timeless truths of Scripture, resulting in theological positions that alienate Israel and the Jewish people.

For Christians committed to a biblical worldview, it’s essential to return to Scripture’s teachings on Israel and the Jewish people, supporting them not only out of political sympathy but as part of an enduring Biblical covenant that underpins God’s plan for redemption.

RELATED:

Most American Christians Do Not Believe that Satan or the Holy Spirit Exist

The Unintended Irony of Replacement Theology

A Very Real and Dangerous Replacement Theology

Under the Shadow of the Almighty

Under The Shadow Of The Almighty: Part 2 [Part 1 included] — Jack Hibbs

Under the Shadow of the Almighty — Part 3 [Parts 1 & 2 Included]

Link to the video for anyone unable to open it by clicking on the image.

 

Link to the video for anyone unable to open it by clicking on the image.