The Ominous Ecumenical Movement

Part I in a series

by A.W. Tozer

From his book “Reclaiming Christianity: A Call to Authentic Faith”

Link to purchase Reclaiming Christianity by A.W. Tozer as compiled and edited by James L. Snyder

 

And all that believed were together and had all things in common.

Acts 2: 44

 

One of the dearest doctrines in the Scriptures, in my opinion, is the unity of the church of Christ, not only with each other, but also one with Christ.

There is a movement on, and has been for some time, to bring all the Church into one organization. The word “ecumenical” simply means universal, all over the earth. That is all it means, but it has been adapted to mean that all over the earth, where there are Christians, they are in one organization. It does not mean the whole Church. If there is an ecumenical council, it does not mean that all the churches are there, but it does mean that all a represented or that the representatives of the whole Church are there.

Then there are those – though they would not say this was their reason – who just want to get together with all like-minded Christians, and that is fine. There have been quite a number of mergers in recent times, and some of them have been right. They are all believers, they all get together, and instead of having two heads and two headquarters and two official magazines, they only have one. That is always desired.

Then we have a movement among the Protestants with certain aims. One of the aims I do not believe in at all, because I think it has already been fulfilled. Our Lord, when He prayed, “That they all may be one in us: that the world may believe that thou hast sent me” (John 17: 21), wanted His church to be one, and He prayed in that direction. Now the ecumenical movement is saying, “You need to join our organization for the unification of believers so that the prayer of Jesus would be fulfilled that ‘all may be one.’ ”

Some believe that Christians ought to get together and fulfill the prayer of Christ, even if they have to sacrifice truth. It started in Amsterdam in 1948, during the great world movement called the World Council of Churches. I do not make it a practice to preach against things. I am 99 percent for things and 1 percent against. This happens to be one of the things I am against. The Anglicans, the Eastern Orthodox, the Protestants and the old Catholics got together. Then into the World Council of churches have come denominations or at least parts of denominations until it is a vast, sprawling octopus all over the world.

Christendom Is Not the Church

I would like to say that if it takes Jesus Christ 1,900 years to get His prayer answered for the unity of His church, and if all down the centuries this has not been answered, and the Church has yet to become unified, then my faith in the Lord would suffer a staggering blow. The simple fact is that the prayer of Jesus was answered dramatically in the fiery outpouring at Pentecost when all believers were baptized by the Holy Spirit into one Body.

One thing we ought to remember is that the unity of the Christian church in the Spirit is one thing, but the union of all Christian groups is quite another thing altogether. We ought to remember the doctrine of apostasy found in the Scriptures. “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables” (2 Timothy 4: 3-4).

There is much else there where it said that a time would come when men would be lovers of their own selves and having the form of godliness but denying the power thereof; and he said from such to turn away.

There is a fundamental difference between Christendom and the Church. What the present ecumenical push is trying to do is solidify Christendom – all who are on the Christian side of things in any way – and bring them together in one vast body. That is Christendom. But there is in the Scriptures a great difference between Christendom and the Church. The Bible teaches that Christendom shall be apostate and shall give up their faith and shall wallow in her own self-righteousness and deny the power of God and shall be totally unprepared for the coming of the Lord Jesus Christ. When the Son of man cometh, will He find faith in the earth? That is Christendom. But the Church is another thing.

What I desire is the beautiful church of Christ that we read about in Ephesians:

One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, when he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, the he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ (Ephesians 4: 5-13).

The perfecting of this unity takes place when anyone is baptized by the Spirit into the Body of christ. The perfecting of that Body, until the whole beautiful Church is brought into the presence of Christ, is the business of the Holy Ghost through the Scriptures, and through pastors and teachers and prayer warriors on the earth. In the meantime, there is a great body called Christendom made up of Christians of every stripe, color and kind throughout the whole world. This is not included her, and the Holy Spirit never intended it to be here.

 

To be continued…

NEXT: Guarding the Church Against Christendom