Saar Falls in nothern Israel (Shutterstock.com)

Saar Falls in northern Israel (Shutterstock.com)

 

 

 

I am convicted that if a true Christ follower, true child of God, born from above, born anew, changed radically and wonderfully from within, in the heart, in the mind, in the spirit — it is then natural, necessary, imperative to pay close attention to what is happening in Israel, in Jerusalem, around Israel and Jerusalem.

To pay attention to what Israelis are thinking, saying, and doing. What the world is doing with regard to Israel and Jerusalem.

The only thing that has been replaced here on earth is the ability to think, to discern well and wisely, to rightly divide [know, understand, comprehend the Word of God], to increase in spiritual wisdom and awareness as more and more fall away, are turned to false teachings with their itching ears, exactly as we are told it will be in the very last of the last days.

There is a remnant.

And everyone else.

Just the way it is.

Not joyous or celebrating this fact. Merely reporting it. Don’t think so? Don’t believe so? Well, pause and listen. Pause and truly look intently, deeply, around and around. Not hearing all the noise, Babel and rabble of the world, but in pausing to hear only the Word of God, the Holy Spirit speaking clearly to your heart, mind, spirit, and soul.

There are myriad signs of Bible prophecy every day. Every day. Most are missed and either totally ignored, or misunderstood to be something else, like something merely political, something merely news that happened, just how things are now.

Think about that.

If you’re older than 50, and can recall what it was like when very young, time travel in your mind of events, changes, how things were in your first serious recollections of this world, follow that timeline, to arrive right here, right now.

Nothing going on regarding Bible prophecy? We’re not really in the very last of the last days?

I didn’t write if you’re only 50 months, 50 days, or fifty hours old. And hoping that you paid some attention along the way.

Not only have the times changed and signs of the end of the age, as it has been known, become evident to the casual observer, but time itself is changing. I’m not referencing Daylight Saving Time.

It’s taken a while, so long, to really, really speed up!

It’s good to venture out of the little bubble world most folks blow for themselves and step out into a world inhabited by folks other than self and those you know from constantly gazing blankly into that glowing screen in your hand. Ahhh, to be so, so social in [isolation] times such as these, eh? Writing of signs of the End of Days and the Coming of the LORD.

Read on…

Ken Pullen, Tuesday, June 10th, 2025

 

 

When Prophecy Accelerates: Are We Missing the Signs?

 

June 10, 2025

By Rabbi Elie Mischel

Reprinted from The Israel Bible, part of Israel 365 News

A song of ascents. When Hashem restores the fortunes of Tzion —we see it as in a dream—

שִׁיר הַמַּעֲלוֹת בְּשׁוּב יְהֹוָה אֶת־שִׁיבַת צִיּוֹן הָיִינוּ כְּחֹלְמִים

Psalms 126:1 (The Israel Bible)

SHEER ha-ma-a-LOT b’-SHUV a-do-NAI et shee-VAT tzi-YON ha-YEE-nu k’-kho-l’-MEEM

 

The impossible has become routine in Israel. Three years after the Holocaust’s systematic extermination of six million Jews, the State of Israel emerged from the ashes. In 1967, Israel conquered vast territories in just six days. Arab nations that once swore to push Jews into the sea now extend hands of peace. What’s more, Israel has undergone a remarkable spiritual transformation – a nation founded on largely secular, socialist principles now sees religious music topping the charts across all cultural sectors. These aren’t incremental changes spanning generations – they’re seismic shifts compressed into mere years, even months. What we’re witnessing defies conventional understanding of historical progress. It’s as if someone pressed fast-forward on God’s timeline.

Is God accelerating the redemption of Israel in our time?

I once witnessed two Bible scholars engaged in debate over this fundamental question. One argued forcefully for the possibility of immediate redemption. “The gates could open at any moment!” he insisted, citing Psalm 95:7, “Today, if you hear His voice.”

The other scholar disagreed. “Exodus teaches that God will drive out our enemies ‘little by little’ (Exodus 23:30),” he countered. “All historical evidence shows that redemption unfolds through gradual processes, not sudden ruptures.”

Both scholars cited valid biblical sources, yet they presented contradictory visions of how redemption works. This question isn’t merely theoretical – it directly impacts how we interpret the extraordinary pace of developments in modern Israel. Are we witnessing divine acceleration, or simply the natural unfolding of a process that still requires generations to complete?

In Israel’s earliest days, David Ben-Gurion declared: “In the Land of Israel, a person who doesn’t believe in miracles is not a realistic person.” His words reflected the extraordinary reality of Israel’s founding. The very existence of modern Israel challenges standard historical expectations. Many believers struggle to reconcile their theological understanding of redemption with the startling pace of events unfolding before their eyes.

שִׁיר הַמַּעֲלוֹת בְּשׁוּב יְהֹוָה אֶת־שִׁיבַת צִיּוֹן הָיִינוּ כְּחֹלְמִים׃

A song of ascents. When Hashem restores the fortunes of Tzion —we see it as in a dream—

Psalms 126:1

This verse captures the disorienting nature of God’s redemptive work. The Hebrew word for “as in a dream” – k’cholmim – implies something far more intense than mere happiness. It conveys a state where reality so exceeds expectation that it resembles a dream sequence. In dreams, hours of experience compress into minutes of actual sleep. Similarly, God compresses generations of redemptive history into brief periods when He chooses.

Jewish thought presents two seemingly contradictory approaches to redemption’s timeline. Maimonides, in his 13 Principles of Faith, states definitively: “I believe with perfect faith in the coming of redemption. And though it may tarry, I will wait for it every day.” This is a clear statement that redemption could arrive immediately while acknowledging it might also develop over time. It demands both patience and readiness.

The final redemption involves, after all, the restoration of Israel’s sovereignty – a complete political and spiritual renewal. How could an entire governmental system change overnight? The Sages teach us not to rely on miracles. Redemption through natural means requires time.

Yet we can’t ignore what’s happening. God appears to be “skipping over mountains” in our generation. Isaiah declared, “In its time I will hasten it” (Isaiah 60:22). Rabbi David Kimchi explains this apparent contradiction: “When its time comes, I will hasten its completion quickly, for the time from the beginning of salvation until its completion will not be long.”

This resolves the paradox of slow-yet-sudden redemption. Even without obvious miracles, hidden divine intervention challenges our concept of what’s realistic. Israel has witnessed stunning developments: from the Holocaust to sovereignty in three years, from territorial vulnerability to the lightning Six-Day War victory, from international isolation to diplomatic breakthroughs. Each development would normally require generations. Instead, they’ve happened within years or even months.

The comparison to dreaming in Psalm 126 provides crucial insight. Just as dreams compress hours of experience into minutes of sleep, our return to Zion compresses historical progression. The exile stretched across millennia, but the ingathering has accelerated exponentially with each decade. What once took centuries now takes years; what took years now takes months.

The Vilna Gaon taught that as we approach the final redemption, time itself compresses. This is evident in the pace of technological and political change across the world, with Israel at the epicenter.

“Be realistic!” skeptics demand. But in Israel’s case, being realistic means expecting the unexpected. The coronavirus pandemic demonstrated this principle perfectly. Within weeks, the entire world halted. The mighty 21st century, with all its technological prowess, bowed before an invisible enemy. This, too, serves God’s purposes, preparing human consciousness for humility rather than hubris.

Isaiah declares:

כִּי לֹא בְחִפָּזוֹן תֵּצֵאוּ וּבִמְנוּסָה לֹא תֵלֵכוּן כִּי־הֹלֵךְ לִפְנֵיכֶם יְהֹוָה וּמְאַסִּפְכֶם אֱלֹהֵי יִשְׂרָאֵל׃

For you will not depart in haste, Nor will you leave in flight; For Hashem is marching before you, The God of Yisrael is your rear guard.

Isaiah 52:12

This is the answer to our question: Redemption operates on dual tracks. Its foundation builds gradually, establishing the necessary conditions. But its culmination arrives with stunning swiftness when those conditions are met. We are witnessing both processes simultaneously in Israel today – the patient building and the sudden breakthroughs.

Our task is clear: build with patience, but watch with alertness. The gaps between each “little by little” grow shorter by the day. Those with eyes to see recognize that redemption is accelerating. The pace of events in Israel isn’t coincidental – it’s divine confirmation that we stand at a pivotal moment in redemptive history. The dream is becoming a reality faster than anyone imagined possible.