God’s Sovereign Hand In History And The Future Defeat Of Iran In Bible Prophecy

 

June 23, 2025

By David Bowen

Reprinted from Harbinger’s Daily

 

With attacks on Iran from Israel and the United States, I have been asked multiple times, What does this mean prophetically? Is this the start of the Gog and Magog War? Does Iran have to be defeated for Israel to prosper and to live in a place of peace and security? How does all this tie into Scripture? These are all questions I understand people have.

No, the attacks on Iran do not begin the Gog and Magog War. We’re not there yet.

However, we do know that Iran (Persia) as a nation will survive because they are listed by name as an active participant in the Ezekiel war. To help explain some of the biblical history between these two nations, I’ve come up with the following backdrop.

From Restoration to Revelation: Persia’s Prophetic Journey in the Bible

When we think of modern Iran, which until 1932 was called Persia, it’s often in the context of geopolitical tension, especially with the state of Israel. But Persia’s role in biblical history tells a deeper, more complex story—one that stretches from Israel’s return from exile to the end-times battles of biblical prophecy.

Persia: An Unlikely Ally in Israel’s Restoration

In the sixth century B.C., the Jewish people were captives in Babylon. They were being disciplined by God. He sent them into a foreign land—Babylon—for seventy years. Yet, in a surprising turn of events, the new world power—Persia—became a vehicle of God’s mercy.

  • 2 Chronicles 36:22–23 and Ezra 1:1–4 recount how King Cyrus of Persia issued a decree allowing the Jews to return to Jerusalem and rebuild the Temple. He didn’t just tolerate their faith as other world powers did; he actively facilitated their return to their spiritual homeland.
  • The prophet Isaiah, more than a century earlier, in Isaiah 44:28 and 45:1, had named Cyrus directly, calling him God’s “anointed.” Up until then, that was a title normally reserved for Israel’s kings.
  • Later, Nehemiah found favor under the Persian King Artaxerxes I, who permitted him to rebuild Jerusalem’s broken walls (Nehemiah 2).

In Israel’s ancient days, Persia was far from being an enemy. Persia was a divinely appointed agent of Israel’s national and spiritual restoration.

Persia in the Prophetic Future

The Bible isn’t just history; it also looks ahead. Once again, Persia emerges in key prophetic texts, this time as part of a climactic, end-times scenario.

  • In Daniel 10:13, 20, Persia is tied to spiritual warfare, with angelic forces battling against the nation of Israel.
  • Daniel 8:20-21 explicitly identifies Persia (along with Media) as a great ram, later overcome by the goat of Greece—symbolizing the historical rise and fall of empires.
  • In Ezekiel 38–39, Persia appears as one of the nations in the Gog and Magog coalition—an alliance of nations set to come against Israel in the last days: “Persia, Cush and Put will be with them…” (Ezekiel 38:5)

While in history, Persia helped rebuild Israel, prophecy shows it as part of a future coalition of opposition, only to be defeated by God Himself.

Theological Reflections: God’s Sovereignty Over Nations

The story of Persia in the Bible isn’t just about ancient politics—it’s a window into God’s sovereign hand in history.

  • Cyrus’s rise wasn’t random. In Jeremiah 29:10, God promised a return after seventy years of exile. Persia fulfilled that promise.
  • God calls Cyrus “My shepherd” and “My anointed” (Isaiah 44:28; 45:1) as he did with Nebuchadnezzar. This shows God can use anyone, even a foreign king, to fulfill His purposes.
  • Daniel’s visions (Daniel 2, 7, 8) show that empires rise and fall, but all under God’s direction.

Even Persia’s eventual participation in end-times rebellion will ultimately serve God’s redemptive purposes. From restoration to judgment, God uses nations to shape His story.

Archaeology and History Confirm the Biblical Record

The biblical accounts of Persia’s role aren’t just theological—they’re historically grounded.

  • The Persian Empire (539–331 B.C.) conquered Babylon and allowed displaced peoples, including Jews, to return home. The Cyrus Cylinder, an archaeological artifact, confirms Cyrus’s policies of religious tolerance.
  • Second Temple Judaism—the temple of Jesus’ day—was shaped by this period of Persian support.
  • Under Persian rule, Jews experienced relative peace and religious freedom—a stark contrast to later empires like Greece or Rome.

Historically, Persia was not an oppressor, but a patron of Israel’s restoration.

Iran and Israel Today: A Modern Echo of Ancient Tensions

Fast-forward to the present, and Persia—now modern Iran—stands in stark contrast to its biblical role.

  • Iran’s current regime is openly hostile to Israel, supporting terrorist groups like Hezbollah and Hamas, and pursuing nuclear capabilities, which have led to Israeli leaders and the United States attacking Iran.
  • Israel sees Iran as its primary existential threat, a far cry from the days of Cyrus and Artaxerxes.

Students of Bible prophecy wait for the day of Ezekiel 38 – 39. That prophecy lists Persia (Iran) as one of the nations aligned against Israel in a future war involving a coalition that includes Russia and Turkey. We are not there yet, but the dominoes are lining up.

Final Thoughts: A Tale of Two Persias

Persia’s legacy in Scripture is twofold. It was once an instrument of restoration—being an unlikely ally in fulfilling God’s promises to Israel. Yet it also appears in visions of future judgment, as part of a coalition that will fall before God.

The message is clear: God uses nations for His purposes—both for building up and tearing down. From the days of Cyrus to the headlines of today, Persia remains part of the prophetic picture. And, through it all, God remains sovereign, weaving history, prophecy, and promise into a plan that will not fail. All of this leads us to the soon return of our Lord Jesus Christ.

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