News Image

 

 

Not a typo.

A pastor [?] has married four men, blessing them, pronouncing them “married in the eyes of God.”

Still refuse to acknowledge that the time remaining for the people of this world is extremely short? That we’re not living in the very last of the last days, as they have been known, and dramatic changes have occurred, and are taking place at a pace that has been heretofore unheard of in history.

Biblical history. World history. The fulfillment of every word of Bible prophecy is unfolding right before every eye, every ear, if only people would see and hear.

And, it’s only going to get worse. By the month, by the week, by the day.

Until He returns.

And He is coming back again.

Because He must, or else it’ll be to the point where not a faithful soul will be found on earth, sin and abomination at levels worse than in the days of Noah.

We’re already in the days as the days of Noah. Once we begin to exceed those times?

Whoa…people get ready!

Read on…

Ken Pullen, Wednesday, November 12th, 2025

 

 

Church Defends Pastor For Marriage Blessing Of Four Men Together

 

November 12, 2025

By PNW Staff

Reprinted from Prophecy News Watch

 

A shocking ceremony in Berlin has once again exposed the moral collapse of the modern church. A so-called pastor — a 33-year-old youth minister named Lena Müller — stood outside a Protestant church and blessed the “marriage” of four men to each other. Yes, four. Two Latvians, a Thai citizen, and a Spaniard stood hand in hand as Müller pronounced them “married in the eyes of God.”

The pastor, who proudly calls herself a feminist, claimed that the men “showed such love” that she could not deny them God’s blessing. And the Evangelical Church of Berlin-Brandenburg-Silesian Upper Lusatia — rather than rebuking this obvious mockery of marriage — defended her actions and even threatened legal action against critics.

Let that sink in.

When the church ceases to stand on Scripture, it doesn’t simply drift off course — it sinks into the depths of moral confusion. If we allow the redefinition of marriage to include four men, why not five? Why not ten? If “love” is the only standard, where does it end? Why not bless polygamy, or polyamory, or whatever new permutation fallen humanity dreams up next?

The issue is not merely one of cultural change — it is theological collapse. The outrage here is threefold: the four men seeking a blessing, the pastor who offered it, and the church body that defended it.

First: The Four Men

These men may truly believe they love each other — but human emotion does not define truth. God’s design for marriage is crystal clear: one man and one woman, joined together as one flesh (Genesis 2:24). Anything beyond that is a distortion of the Creator’s intent.

Yet these men did not seek marriage as God defines it — they sought validation for their own desires, cloaked in the language of love. That is the heart of today’s rebellion: man demanding that God bless what He has forbidden.

This isn’t love. It’s self-worship. And when the church blesses sin under the banner of compassion, it replaces holiness with sentimentality. The cross calls us to repentance, not affirmation.

Second: The Pastor Who Blessed Them

Lena Müller is the face of the modern “woke church.” She preaches tolerance over truth and emotion over obedience. Her words are haunting: “Why should God have anything against there being four of them rather than two?”

Because God already told us why. Scripture does not whisper about marriage — it declares it. Christ Himself affirmed the Genesis model: “From the beginning, God made them male and female.” That should settle it. But in an age when pastors chase applause rather than righteousness, the pulpit has become a stage for rebellion.

Müller says it’s not her job “to tell people what to do in their bedroom.” But that is precisely what a shepherd is called to do — to guard the flock from sin and guide them toward holiness. A pastor who refuses to preach against sin ceases to be a pastor at all.

She has traded the authority of Scripture for the applause of the world. And tragically, she’s not alone.

Third: The Church That Defended Her

Perhaps the most heartbreaking part of this story is not the ceremony itself but the church’s defense of it. Instead of calling this act of heresy what it was — a blasphemous mockery of God’s covenant — the Evangelical Church rushed to protect the pastor. They claimed it wasn’t a “real marriage” and expressed outrage not at sin, but at the backlash from believers.

The church that once thundered with the words of Martin Luther now trembles before online criticism. It hides behind lawsuits and hashtags, fearful of offending the world while offending the very God it claims to serve.

This is what happens when the church abandons biblical authority. The Word of God becomes optional, morality becomes fluid, and sin becomes sacred — so long as it’s done in the name of “love.”

The Larger Ramifications

If marriage can mean anything, it ultimately means nothing. Once the church blesses what God condemns, there is no bottom to the pit we will fall into. Polygamy may be illegal now, but who’s to say it will remain that way? After all, same-sex marriage was once unthinkable. The slope is not slippery — it’s vertical.

When the church ceases to define sin, society will define it for us. And society has made its verdict clear: feelings are god, and truth is hate speech.

But here’s the deeper tragedy — this isn’t just about one pastor or one ceremony in Berlin. It’s about the global church losing its spine. It’s about Christians who no longer tremble at God’s Word. It’s about pulpits that preach comfort without conviction and grace without repentance.

The Wake-Up Call

The apostle Paul warned that in the last days people would “not endure sound doctrine,” but gather teachers who tell them what they want to hear. That prophecy is unfolding before our eyes.

The question is not whether God’s Word has changed — it hasn’t. The question is whether the church still believes it.

If we don’t reclaim truth now, there will come a day when marriage, family, and even gender itself are meaningless words in a godless lexicon. The line in the sand has been drawn. The church must decide whether it will stand with culture or with Christ.

Because if we no longer know what marriage means, it’s not just the definition that’s lost — it’s the gospel itself.